I Scatter Words

I scatter words of prayer,
a little here, a little there,
from day to day, now years,
and wonder still what ears.

Wisdom and Art in Theology

Wisdom and art in the practice of theology involve the disciplines of discerning what to say, how to say it, and what not to say.

Theology Must Serve Love

Theology must serve love: love for God and for his world. It has no other serious justification.

A Copious Blossoming

Here in mid April, certain trees, especially cherries and pears, from renaissance in root and branch body forth clouds, not high and insubstantial but near and tangible, in multi-hued layers of white and pink, with splashes and points of green and orange, even petaled hints of bluish-gray, and through all a copious blossoming of glory.

Instrument or End

There is a difference between saying "the purpose for which God created humanity" and "the end for which God created humanity." The former is instrumental, and the latter is teleological. The distinction between instrumentality and teleology is significant. Put another way, there is a profound difference between being created as an instrument and being created for an end.

No More Can We Merit Salvation

No more can we merit salvation than we can merit creation. Doing, on our part, cannot generate being, for ourselves, whether in creation or in salvation. For us, being ontologically precedes doing, in creation and in re-creation. Grace preceded, grounded, and stamped created being in once-pristine existence; afterward, in now-sullied existence, grace again precedes, grounds, and stamps re-created being. We receive both first being in creation and second being in re-creation. Hence, engendered in and by grace, which we accept and take up by faith, when first made and then re-made by God, in living well or doing good we act in and from thanks and praise. Living well or doing good was always, is now, and ever will be that which proceeds from and expresses our being and "re-being" in God, never that which has any virtue to achieve either existence. We live because God first "lived" us. Then, we love because God first loved us.

To What Community Do We Belong?

To what community do we fundamentally belong? For followers of Jesus, the Church is that community. Our identity and allegiance root in and stem from our being in the Church. Certainly other communities to which we belong – nation, race, clan, gender, language, party, occupation, affinity, and more – shape and even "claim" us to greater or lesser degrees. Yet we must understand and pursue our essential belonging, our paramount and therefore focal identity and allegiance, in and through the community of the Church. We must subordinate, and in some ways and instances even refuse, claims from those other communities on our identity and allegiance, on our very life. To the extent we seek and experience the true commonweal of this world and of our individual life in it – trust and hope and love, and truth and beauty and goodness – we must do so fundamentally within and from the community, the society, which is the Church, which is ultimately the kingdom of God.